Isaiah was active during
an extraordinarily lengthy period (over 60 years), extending from the
reign of King Uzziah to that of King
Hezekiah, who both ruled in Judah.
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"The
prophecies of Isaiah son of Amoz, who prophesied concerning
Judah and Jerusalem in the reigns of Uzziah,
Jotham, Ahaz, and Hezekiah , kings
of Judah." (Isaiah 1:1). |
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Isaiah
was witness to one of the most turbulent periods in Jerusalem's history,
from both the political and the religious standpoint. His status enabled
him to take an active part in events, and in some cases to guide them.
His relations with the senior members of the royal house, as described
in the Bible, and the fact that he had free access to the palace,
together with the complex linguistic style of his prophecies, suggest
that he belonged to the Jerusalem aristocracy. This, though, did
not prevent him from being an outspoken mouthpiece of the common people,
who were being victimized by the rampant corruption of the ruling class:
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"What
need have I of all your sacrifices? says the Lord... Put your
evil doings away from my sight... Devote yourselves to
justice;... Uphold the rights of the orphan; defend the cause of
the widow"(Isa. 1:11-17). |
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Isaiah was the most
"political" of the prophets. In the face of Assyrian
expansionism he counseled a passive political and military approach. He
put his faith in divine salvation, which would certainly follow from a
necessary change in the moral leadership and in the people's spiritual
tenacity. Every "earthly" attempt to alter the course of
events was foredoomed, since the mighty Assyria was no more than a
"rod" in God's hands with which to punish the sins of
Jerusalem:
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"Again the
Lord spoke to me, thus: 'Because that people has spurned the
gently flowing waters of Siloam assuredly, my Lord will bring up
against them the mighty, massive waters of the Euphrates, the
king of Assyria and all his multitude" (Isa. 8:6-7). |
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When the comprehensive religious
reforms introduced by King Hezekiah seemed, at first, to justify the
hopes held out for him by Isaiah, the prophet supported him in the
difficult moments of the Assyrian siege:
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"Assuredly,
thus said the Lord concerning the king of Assyria: He shall not
enter this city; he shall not shoot an arrow at it, or advance
upon it with a shield, or pile up a siege mound against us. He
shall go back by the way he came, he shall not enter this city
declares the Lord" (Isa. 37:33-34). |
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The prophetic vision that affirmed
principles of absolute justice and morality emerged in the Jerusalem of
the First Temple period. Isaiah
is the most "political" of all the prophets.
Confronted by the powerful expansionist Assyrian empire, Isaiah
counseled a passive political and military response. He put his faith in divine salvation, which he declared would
certainly come, if the nation's leaders made the necessary changes in
their moral leadership and in the people's spiritual tenacity.
Isaiah emphasized the concept of historical linearity, which
maintains that the flawed present, with its rampant suffering and
injustice, will ultimately undergo a radical metamorphosis, and that
finally absolute justice, peace, harmony, and spiritual awareness will
prevail.
Although
he stood by King Hezekiah, Isaiah took an unwaveringly dim view of
Hezekiah"s attempts to forge alliances with Egypt and with the
envoys of the Babylonian king Merodach-baladan, as a wedge against
Assyrian expansionism. Such efforts, he said, attested to insufficient
faith in the Lord.
Isaiah is also considered the most universal of the prophets and
Christian theologians have drawn heavily on Isaiah's prophecies to
support their doctrines. |